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While being a worshipper of Krishna, Swaminarayan rejected licentious elements in Krishnology in favor of worship in the mood of majesty, alike to earlier Vaisnava teachers, Ramanuja and Yamunacarya.
Sahajanand Swami was later known as Swaminarayan after the mantra he taught at a gathering, in Faneni, a fortnight after the death of Ramanand Swami.
As early as , Swaminarayan, who was reported to have performed miracles, was described as a manifestation of God in the first work written by a disciple and paramhansa, Nishkulanand Swami.
Swaminarayan encouraged his followers to combine devotion and dharma to lead a pious life. Using Hindu texts and rituals to form the base of his organisation, Swaminarayan founded what in later centuries would become a global organisation with strong Gujarati roots.
He stated that four elements need to be conquered for ultimate salvation: Swaminarayan insisted that education was the inherent right of all people, including women, despite considerable criticism from those in his own contemporary society who "loathed the uplift of lower caste women".
Male followers of Swaminarayan made arrangements to educate their female family members. He went to the extent to call sati nothing but suicide.
Swaminarayan offered parents help with dowry expenses to discourage female infanticide, calling infanticide a sin. These cults were often responsible for gross sexual abuse of women.
Members of the faith are defensive of the fact that some practices seem to restrict women and make gender equality in leadership impossible. In case of widows, Swaminarayan directed those who could not follow the path of chastity to remarry.
For those who could, he lay down strict rules which included them being under the control of male members of the family. This may seem regressive, however it gave them "a respected and secure place in the social order" of the time.
After assuming the leadership of the Sampraday, Swaminarayan worked to assist the poor by distributing food and drinking water.
Swaminarayan organized food and water relief to people during times of drought. Dalits were banned from Swaminarayan temples from the beginning though in one case a separate temple was created for their use.
Some suggest that Swaminarayan worked towards ending the caste system , allowing everyone into the Swaminarayan Sampraday.
However partaking in the consumption food of lower castes and caste pollution was not supported by him. Williamson reported to Bishop Herber that Swaminarayan had "destroyed the yoke of caste.
Members of the lower castes were attracted to the movement as it improved their social status. Reginald Heber , the Lord Bishop of Calcutta, noted that disciples of Swaminarayan cut across all castes, and even included Muslims.
He writes "they all pray to one God with no difference of castes. They live as if they were brothers. Swaminarayan was against animal sacrifices as carried out by Brahmin priests during Vedic rituals, such as yajnas fire sacrifices , influenced by the Kaula and Vama Marg cults.
To solve this problem, Swaminarayan conducted several large-scale yajnas involving priests from Varanasi. These did not have animal sacrifices and were conducted in strict accordance with Vedic scriptures.
Swaminarayan was successful in reinstating ahimsa through several such large-scale yajnas. Swaminarayan stressed lacto vegetarianism among his followers and forbade meat consumption, codifying the conduct in the Shikshapatri.
During the time when Swaminarayan came to Gujarat, the law and order situation of Gujarat was in worst ever. Neither British government nor local kings were able to control the robberies, killings, internal conflicts, rapes, and other uncultured events in Kathiyawar, Kutch and Gujarat.
Upon reaching to Gujarat, Swaminarayan by His preaching and super natural divine power restored noted notorious criminals as normal civilians.
These criminals left their evil nature and started living life with high moral values to the extent that they would never rob, or kill any living being.
Even they would not see the unknown women or would not drink alcohol and be strict vegetarian. Swaminarayan had vowed not to kill the evil people but to kill their evil nature.
The Bishop of Calcutta also noted that Swaminarayan "preached a great degree of purity, forbidding his disciples so much as to not look on any woman whom they passed.
He condemned theft and bloodshed; and those villages and districts which had received him, from being among worst, were now among the best and most orderly in the provinces.
Swaminarayan ordered the construction of several Hindu temples and he had built six huge temples by himself and installed the idols of various deities such as Nara-Narayana in two temples, Laxminarayan Dev , Gopinathji Maharaj , Radha Raman Dev and Madanmohan Lalji.
The images in the temples built by Swaminarayan provide evidence of the priority of Krishna. The first temple Swaminarayan constructed was in Ahmedabad in , with the land for construction given by the British Imperial Government.
Construction commenced in , and the temple was built within a year. From early on, ascetics have played a major role in the Swaminarayan sect. They contribute towards growth and development of the movement, encouraging people to follow a pious and religious life.
Paramhansa is a title of honour sometimes applied to Hindu spiritual teachers who are regarded as having attained enlightenment. Paramhansas were the highest order of sannyasi in the sect.
Swaminarayan propagated general Hindu texts. Notable scriptures throughout the sect include the Shikshapatri and the Vachanamrut. Swaminarayan wrote the Shikshapatri on 11 February Acharya Tejendraprasad of Ahmedabad has indicated in a letter that he is not aware of any copy from the hand of Sahajanand older than this text.
Swaminarayan in various places of Shikshapatri describes Shri Krishna as the greatest entity. In Shikshapatri slok 1 and are few places that mentions that Swaminarayan prayed on Shri Krishna.
With all My heart, I meditate on Shree Krishna, who resides in the divine abode Vrindavan; with Radha on his left and Shree residing within his heart.
The Lord, Shree Krishna is the greatest entity. I admire Him the most. He is the cause of all incarnations and is thus truly worthy to be worshiped.
The Vachanamrut is the scripture most commonly used in the Swaminarayan sect. It contains views on dharma moral conduct , jnana understanding of the nature of the self , vairagya detachment from material pleasure , and bhakti pure, selfless devotion to God , the four essentials Hindu scriptures describe as necessary for a jiva soul to attain moksha salvation.
Satsangi Jeevan is the authorised biography of Swaminarayan. To enable Shatanand Swami to write from His childhood, Swaminarayan had blessed Shatanand Swami with Sanjay Drishti - special power to see the entire past right from His childhood.
Once written by Shatanand Swami, this book was verified and authenticated by Swaminarayan. He was much pleased to read the book.
Swaminarayan then asked his disciples to do Katha of Satsangi Jeevan. Toothi "most of his thought, activities and even methods of most of the institutions which he has been building up and serving, have the flavor of Swaminarayanism, more than that of any other sect of Hindu Dharma.
Swaminarayan strived to maintain good relationships with people of other religions, sometimes meeting prominent leaders.
His followers cut across religious boundaries, including people of Muslim and Parsi backgrounds. Bishop Heber himself had about a hundred horse guards accompanying him fifty horses and fifty muskets and mentioned that it was humiliating for him to see two religious leaders meeting at the head of two small armies, his being the smaller contingent.
Swaminarayan enjoyed a good relationship with the British Imperial Government. The British officers gave it a gun salute when it was opened.
According to Malcolm, Swaminarayan had helped bring some stability to a lawless region. In , Swaminarayan gathered his followers and announced his departure.
He later died on 1 June Jeth sud 10, Samvat ,  and it is believed by followers that, at the time of his death, Swaminarayan left Earth for Akshardham , his abode.
Prior to his death, Swaminarayan decided to establish a line of acharyas or preceptors, as his successors.
Swaminarayan appointed an acharya to each of these gadis to pass on his message to others and to preserve his fellowship, the Swaminarayan Sampraday.
These acharyas came from his immediate family after sending representatives to search them out in Uttar Pradesh. Decades after his death, several divisions occurred with different understandings of succession.
The followers of BAPS hold Gunatitanand Swami as the spiritual successor to Swaminarayan, asserting that on several occasions Swaminarayan revealed to devotees that Gunatitanand Swami was Aksharbrahm manifest.
Followers of BAPS believe that the acharyas were given administrative leadership of the sect while Gunatitanand Swami was given spiritual leadership by Swaminarayan.
According to the biographer Raymond Williams, when Swaminarayan died, he had a following of 1. In , Swaminarayan centres existed on four continents, and the congregation was recorded to be five million, the majority in the homeland of Gujarat.
In his discourses recorded in the Vachanamrut, Swaminarayan mentions that humans would not be able to withstand meeting god in his divine form, hence God takes human form simultaneously living in his abode so people can approach, understand and love him in the form of an Avatar.
The belief of many followers that their founder was the incarnation of the Supreme God has also drawn criticism.
Williams, Swaminarayan was criticized because he received large gifts from his followers and dressed and traveled as a Maharaja even though he had taken the vows of renunciation of the world.
Swaminarayan responded that he accepts gifts for the emancipation of his followers. From Wikipedia, the free encyclopedia. Redirected from HariKrishna Maharaj.
For other uses, see Swaminarayan disambiguation. Illustration of Swaminarayan writing the Shikshapatri. Chhapaiya present-day Uttar Pradesh , India.