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This gives a big chunk of skill experience for the user, so it can help you finish leveling the skill. Necessary to make many of the vampire drinks in large quantities, such as Sunlight Reversal Cocktail.
Grow your own instead of searching the new neighborhood! These regenerate Vampire thirst. Your Sim will gain vampire energy as they walk about the daylight.
This can work wonderfully with the Fresh Chef reward trait from Master Chef, which stops foods and drinks from spoiling. Takes 2 garlic and one plasma fruit to create.
Reduces the chance of being affected by harmful vampire powers. Takes 2 wolfsbane to make this drink. Good if you want to re-spec your vampire.
The Draught of Reconfiguration is very easy to craft, requiring only 2 wolfsbane, 2 garlic, and 2 plasma fruit. This will revert a Sim back to a regular mortal.
Good if you change your mind about wanting to be a vampire and would like to change back to normal! It can also be thrown at a vampire to force a cure on them.
Takes 10 garlic, 10 plasma fruit, and 10 wolfsbane to craft. Are you sure you want to report it? Tip for those wishing to re-spec: If you see 2 "drink" options, use the lower one.
The top one is just like drinking any other juice, or at least it was for me. The bottom one is the one that actually reset my points.
Thank you for posting this. Probably Caleb Vatore or his sister. Vlad has vampire traits that make it a challenge to not only befriend him but then also stay his friend.
Do you have to fight them and win first? My sim was good friends with Vlad, and then the SOB broke in and bit her anyway. Please enter at least one item.
Please enter the link of the website. Please enter the link of the image. Here is a listing of all videos released to date, in order of release: Plasma Packs can be purchased under Vampire Secrets.
In , King James wrote a dissertation on witchcraft titled Daemonologie in which he wrote the belief that demons could possess both the living and the dead.
Within his classification of demons , he explained the concept through the notion that incubi and succubae could possess the corpse of the deceased and walk the earth.
As a devil borrows a dead body, it would seem so visibly and naturally to any man who converses with them and that any substance within the body would remain intolerably cold to others which they abuse.
In the Greek librarian of the Vatican, Leo Allatius , produced the first methodological description of the Balkan beliefs in vampires Greek: From , Philippe Rohr devotes an essay to the dead who chew their shrouds in their graves, a subject resumed by Otto in , and then by Michael Ranft in The subject was based on the observation that when digging up graves, it was discovered that some corpses had at some point either devoured the interior fabric of their coffin or their own limbs.
Theologians and clergymen also address the topic. Some theological disputes arose. A paragraph on vampires was included in the second edition of De servorum Dei beatificatione et sanctorum canonizatione , On the beatification of the servants of God and on canonization of the blessed, written by Prospero Lambertini Pope Benedict XIV.
In other words, vampires did not exist. Dom Augustine Calmet , a French theologian and scholar, published a comprehensive treatise in titled Treatise on the Apparitions of Spirits and on Vampires or Revenants which investigated the existence of vampires, demons, and spectres.
Calmet conducted extensive research and amassed judicial reports of vampiric incidents and extensively researched theological and mythological accounts as well, using the scientific method in his analysis to come up with methods for determining the validity for cases of this nature.
As he stated in his treatise: These revenants are called by the name of oupires or vampires, that is to say, leeches ; and such particulars are related of them, so singular, so detailed, and invested with such probable circumstances and such judicial information, that one can hardly refuse to credit the belief which is held in those countries, that these revenants come out of their tombs and produce those effects which are proclaimed of them.
Calmet had numerous readers, including both a critical Voltaire and numerous supportive demonologists who interpreted the treatise as claiming that vampires existed.
These vampires were corpses, who went out of their graves at night to suck the blood of the living, either at their throats or stomachs, after which they returned to their cemeteries.
The persons so sucked waned, grew pale, and fell into consumption ; while the sucking corpses grew fat, got rosy, and enjoyed an excellent appetite.
The controversy in Austria only ceased when Empress Maria Theresa of Austria sent her personal physician, Gerard van Swieten , to investigate the claims of vampiric entities.
He concluded that vampires did not exist and the Empress passed laws prohibiting the opening of graves and desecration of bodies, sounding the end of the vampire epidemics.
Other European countries followed suit. Despite this condemnation, the vampire lived on in artistic works and in local folklore. Classified as vampires, all share the thirst for blood.
Various regions of Africa have folktales featuring beings with vampiric abilities: The Loogaroo is an example of how a vampire belief can result from a combination of beliefs, here a mixture of French and African Vodu or voodoo.
The term Loogaroo possibly comes from the French loup-garou meaning "werewolf" and is common in the culture of Mauritius. During the late 18th and 19th centuries the belief in vampires was widespread in parts of New England , particularly in Rhode Island and eastern Connecticut.
There are many documented cases of families disinterring loved ones and removing their hearts in the belief that the deceased was a vampire who was responsible for sickness and death in the family, although the term "vampire" was never used to describe the dead.
The deadly disease tuberculosis , or "consumption" as it was known at the time, was believed to be caused by nightly visitations on the part of a dead family member who had died of consumption themselves.
Her father, assisted by the family physician, removed her from her tomb two months after her death, cut out her heart and burned it to ashes.
Vampires have appeared in Japanese cinema since the late s; the folklore behind it is western in origin. There are two main vampire-like creatures in the Philippines: The mandurugo is a variety of the aswang that takes the form of an attractive girl by day, and develops wings and a long, hollow, thread-like tongue by night.
The tongue is used to suck up blood from a sleeping victim. They use an elongated proboscis-like tongue to suck fetuses from these pregnant women.
They also prefer to eat entrails specifically the heart and the liver and the phlegm of sick people. The Malaysian Penanggalan is a woman who obtained her beauty through the active use of black magic or other unnatural means, and is most commonly described in local folklore to be dark or demonic in nature.
She is able to detach her fanged head which flies around in the night looking for blood, typically from pregnant women.
She appeared as an attractive woman with long black hair that covered a hole in the back of her neck, with which she sucked the blood of children.
Filling the hole with her hair would drive her off. Corpses had their mouths filled with glass beads, eggs under each armpit, and needles in their palms to prevent them from becoming langsuir.
This description would also fit the Sundel Bolongs. Films like Encounters of the Spooky Kind and Mr. Vampire were released during the jiangshi cinematic boom of the s and s.
In modern fiction, the vampire tends to be depicted as a suave, charismatic villain. Vampire hunting societies still exist, but they are largely formed for social reasons.
In early local press spread rumours that a vampire haunted Highgate Cemetery in London. Amateur vampire hunters flocked in large numbers to the cemetery.
Several books have been written about the case, notably by Sean Manchester, a local man who was among the first to suggest the existence of the " Highgate Vampire " and who later claimed to have exorcised and destroyed a whole nest of vampires in the area.
Local police stated that no such crime had been reported and that the case appears to be an urban legend. In , a physics professor at the University of Central Florida wrote a paper arguing that it is mathematically impossible for vampires to exist, based on geometric progression.
According to the paper, if the first vampire had appeared on 1 January , and it fed once a month which is less often than what is depicted in films and folklore , and every victim turned into a vampire, then within two and a half years the entire human population of the time would have become vampires.
In one of the more notable cases of vampiric entities in the modern age, the chupacabra "goat-sucker" of Puerto Rico and Mexico is said to be a creature that feeds upon the flesh or drinks the blood of domesticated animals , leading some to consider it a kind of vampire.
The "chupacabra hysteria" was frequently associated with deep economic and political crises, particularly during the mids. In Europe, where much of the vampire folklore originates, the vampire is usually considered a fictitious being; many communities may have embraced the revenant for economic purposes.
In some cases, especially in small localities, beliefs are still rampant and sightings or claims of vampire attacks occur frequently.
In Romania during February , several relatives of Toma Petre feared that he had become a vampire. They dug up his corpse, tore out his heart, burned it, and mixed the ashes with water in order to drink it.
An alternative collective noun is a "house" of vampires. Commentators have offered many theories for the origins of vampire beliefs and related mass hysteria.
Paul Barber in his book Vampires, Burial and Death has described that belief in vampires resulted from people of pre-industrial societies attempting to explain the natural, but to them inexplicable, process of death and decomposition.
People sometimes suspected vampirism when a cadaver did not look as they thought a normal corpse should when disinterred.
Rates of decomposition vary depending on temperature and soil composition, and many of the signs are little known. This has led vampire hunters to mistakenly conclude that a dead body had not decomposed at all or, ironically, to interpret signs of decomposition as signs of continued life.
Corpses swell as gases from decomposition accumulate in the torso and the increased pressure forces blood to ooze from the nose and mouth.
This causes the body to look "plump", "well-fed", and "ruddy"—changes that are all the more striking if the person was pale or thin in life.
Darkening of the skin is also caused by decomposition. This could produce a groan-like sound when the gases moved past the vocal cords, or a sound reminiscent of flatulence when they passed through the anus.
The official reporting on the Petar Blagojevich case speaks of "other wild signs which I pass by out of high respect".
After death, the skin and gums lose fluids and contract, exposing the roots of the hair, nails, and teeth, even teeth that were concealed in the jaw.
This can produce the illusion that the hair, nails, and teeth have grown. At a certain stage, the nails fall off and the skin peels away, as reported in the Blagojevich case—the dermis and nail beds emerging underneath were interpreted as "new skin" and "new nails".
It has also been hypothesized that vampire legends were influenced by individuals being buried alive because of shortcomings in the medical knowledge of the time.
In some cases in which people reported sounds emanating from a specific coffin, it was later dug up and fingernail marks were discovered on the inside from the victim trying to escape.
In other cases the person would hit their heads, noses or faces and it would appear that they had been "feeding". An alternate explanation for noise is the bubbling of escaping gases from natural decomposition of bodies.
Folkloric vampirism has been associated with clusters of deaths from unidentifiable or mysterious illnesses, usually within the same family or the same small community.
As with the pneumonic form of bubonic plague , it was associated with breakdown of lung tissue which would cause blood to appear at the lips. In biochemist David Dolphin proposed a link between the rare blood disorder porphyria and vampire folklore.
Noting that the condition is treated by intravenous haem , he suggested that the consumption of large amounts of blood may result in haem being transported somehow across the stomach wall and into the bloodstream.
Thus vampires were merely sufferers of porphyria seeking to replace haem and alleviate their symptoms. The theory has been rebuffed medically as suggestions that porphyria sufferers crave the haem in human blood, or that the consumption of blood might ease the symptoms of porphyria, are based on a misunderstanding of the disease.
Furthermore, Dolphin was noted to have confused fictional bloodsucking vampires with those of folklore, many of whom were not noted to drink blood.
In any case, Dolphin did not go on to publish his work more widely. Rabies has been linked with vampire folklore. The susceptibility to garlic and light could be due to hypersensitivity, which is a symptom of rabies.
The disease can also affect portions of the brain that could lead to disturbance of normal sleep patterns thus becoming nocturnal and hypersexuality.
Legend once said a man was not rabid if he could look at his own reflection an allusion to the legend that vampires have no reflection.
Wolves and bats , which are often associated with vampires, can be carriers of rabies. The disease can also lead to a drive to bite others and to a bloody frothing at the mouth.
In his treatise On the Nightmare , Welsh psychoanalyst Ernest Jones asserted that vampires are symbolic of several unconscious drives and defence mechanisms.
Emotions such as love, guilt, and hate fuel the idea of the return of the dead to the grave. Desiring a reunion with loved ones, mourners may project the idea that the recently dead must in return yearn the same.
From this arises the belief that folkloric vampires and revenants visit relatives, particularly their spouses, first.
In cases where there was unconscious guilt associated with the relationship, the wish for reunion may be subverted by anxiety. This may lead to repression , which Sigmund Freud had linked with the development of morbid dread.
The sexual aspect may or may not be present. People identify with immortal vampires because, by so doing, they overcome, or at least temporarily escape from, their fear of dying.
The innate sexuality of bloodsucking can be seen in its intrinsic connection with cannibalism and folkloric one with incubus -like behaviour.
Many legends report various beings draining other fluids from victims, an unconscious association with semen being obvious. Finally Jones notes that when more normal aspects of sexuality are repressed, regressed forms may be expressed, in particular sadism ; he felt that oral sadism is integral in vampiric behaviour.
The reinvention of the vampire myth in the modern era is not without political overtones. In his entry for "Vampires" in the Dictionnaire philosophique , Voltaire notices how the midth century coincided with the decline of the folkloric belief in the existence of vampires but that now "there were stock-jobbers, brokers, and men of business, who sucked the blood of the people in broad daylight; but they were not dead, though corrupted.
These true suckers lived not in cemeteries, but in very agreeable palaces". Marx defined capital as "dead labour which, vampire-like, lives only by sucking living labour, and lives the more, the more labour it sucks".
A number of murderers have performed seemingly vampiric rituals upon their victims. Vampire lifestyle is a term for a contemporary subculture of people, largely within the Goth subculture , who consume the blood of others as a pastime; drawing from the rich recent history of popular culture related to cult symbolism, horror films , the fiction of Anne Rice , and the styles of Victorian England.
Although many cultures have stories about them, vampire bats have only recently become an integral part of the traditional vampire lore.
Vampire bats were integrated into vampire folklore after they were discovered on the South American mainland in the 16th century.
The three species of vampire bats are all endemic to Latin America, and there is no evidence to suggest that they had any Old World relatives within human memory.
It is therefore impossible that the folkloric vampire represents a distorted presentation or memory of the vampire bat. The bats were named after the folkloric vampire rather than vice versa; the Oxford English Dictionary records their folkloric use in English from and the zoological not until The literary Dracula transforms into a bat several times in the novel, and vampire bats themselves are mentioned twice in it.
The vampire is now a fixture in popular fiction. The vampire theme continued in penny dreadful serial publications such as Varney the Vampire and culminated in the pre-eminent vampire novel in history: Dracula by Bram Stoker, published in Much is made of the price of eternal life, namely the incessant need for blood of former equals.
Byron was also credited with the first prose fiction piece concerned with vampires: The Vampyre was highly successful and the most influential vampire work of the early 19th century.
Varney the Vampire was a landmark popular mid- Victorian era gothic horror story by James Malcolm Rymer and Thomas Peckett Prest , which first appeared from to in a series of pamphlets generally referred to as penny dreadfuls because of their inexpensive price and typically gruesome contents.
It has a distinctly suspenseful style, using vivid imagery to describe the horrifying exploits of Varney. Like Varney before her, the vampire Carmilla is portrayed in a somewhat sympathetic light as the compulsion of her condition is highlighted.
Drawing on past works such as The Vampyre and Carmilla , Stoker began to research his new book in the late 19th century, reading works such as The Land Beyond the Forest by Emily Gerard and other books about Transylvania and vampires.
The latter part of the 20th century saw the rise of multi-volume vampire epics. It also set the trend for seeing vampires as poetic tragic heroes rather than as the more traditional embodiment of evil.
The 21st century brought more examples of vampire fiction, such as J. Such vampiric paranormal romance novels and allied vampiric chick-lit and vampiric occult detective stories are a remarkably popular and ever-expanding contemporary publishing phenomenon.
Vampires in the Twilight series — by Stephenie Meyer ignore the effects of garlic and crosses and are not harmed by sunlight, although it does reveal their supernatural status.
Considered one of the preeminent figures of the classic horror film, the vampire has proven to be a rich subject for the film and gaming industries.
Dracula is a major character in more films than any other but Sherlock Holmes , and many early films were either based on the novel Dracula or closely derived from it.
These included the German silent film Nosferatu , directed by F. The legend of the vampire continued through the film industry when Dracula was reincarnated in the pertinent Hammer Horror series of films, starring Christopher Lee as the Count.
The successful Dracula starring Lee was followed by seven sequels. Lee returned as Dracula in all but two of these and became well known in the role.
The Gothic soap opera Dark Shadows , on American television from to and produced by Dan Curtis , featured the vampire character Barnabas Collins , portrayed by Canadian actor Jonathan Frid , which proved partly responsible for making the series one of the most popular of its type, amassing a total of 1, episodes in its nearly five-year run.
The pilot for the later Dan Curtis television series Kolchak: Archaeologists, historians, and forensic scientists revisit the days of vampire hysteria in the eighteenth-century Czech Republic and re-open the unholy grave of dark princess Eleonore von Schwarzenberg.
They uncover her story, once buried and long forgotten, now raised from the dead. The series Blood Ties premiered on Lifetime Television in , featuring a character portrayed as Henry Fitzroy, illegitimate son of Henry VIII of England turned vampire, in modern-day Toronto , with a female former Toronto detective in the starring role.
It featured an unconventional trio of a vampire, a werewolf and a ghost who are sharing a flat in Bristol. The continuing popularity of the vampire theme has been ascribed to a combination of two factors: The role-playing game Vampire: The Masquerade has been influential upon modern vampire fiction and elements of its terminology, such as embrace and sire , appear in contemporary fiction.
From Wikipedia, the free encyclopedia. For other uses, see Vampire disambiguation. List of vampires in folklore and mythology.
List of vampire traits in folklore and fiction. Garlic, Bibles, crucifixes, rosaries, holy water, and mirrors have all been seen in various folkloric traditions as means of warding against or identifying vampires.
Vampire folklore by region. From Nosferatu to Interview with the Vampire pp. Archived from the original on 26 January Retrieved 26 January Oxford English Dictionary 2nd ed.
Vampires as Creatures of the Imagination: Hirzel —" in German. Archived from the original on 26 September Archived from the original on 14 June Retrieved 13 June Mify Narodov Mira in Russian.
Живая Старина in Russian. Archived from the original on 25 February Retrieved 28 February Archived from the original on 12 January Testamento del paisa in Spanish 7th ed.
An Encyclopaedia of Occultism. Witchcraft and Magic in the Nordic Middle Ages. University of Pennsylvania Press.